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As the ancestor of the founding of the nation, the learning population
Author: Ren Feng
Source: The author authorized by the Confucian network, selected from “The Founding of the Nation and the Governance of the Governance”, written by Ren Feng, China Society’s Book Club May 2019
Time: Confucius was in the 2570 year of the year, the seventh day of the eighth month of Ji Hai
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Students traced the excitement of their practice and paid more attention to Xue Jixuan and his student Chen Fuliang. Another great scholar in Zhejiang at the same time, he was known for his academic knowledge as his erudition. In fact, the late-century discussion on the theory of merit and governance, Lu Dongli played another origin-original color besides Xue Jixuan, and was undoubtedly a core element with more serious influence among the Zhejiang East Confucians who are a nationalist thinker.
The above article introduces Xue Jixuan and Chen Fuliang’s merits in discipline, reminding them of their political and academic ties in which they have become excited about their thinking, and their vision focuses more on the late Southern Song Dynasty. This is not difficult to easily see the profoundness of these thinking characters’ vision, so that they can’t fully grasp the meaning of their thinking energy. Chen Fuliang’s political and traditional revisionism has actually touched on this problem.
At this point, we apply the “State Thinker” to explain the rich meaning of the problem in a step-by-step manner. We believe that Zuzu, Xue Jixuan, Chen Fuliang, Chen Liang, Ye Yangsheng and others actually formed a group of state thinking schools. In terms of learning from the perspective of students, it can also be called “the group of students who are learning from the ancestors”. And the rest of the sects still had a contemporary development in the sects during the reign of Emperor Lizong of Song Dynasty.
The establishment of a nation-state thinker refers to their political thoughts, not only focusing on the revival and central state of the Southern Song Dynasty, or even the political abolition of Xiaozong once, but presenting a more basic vision and concern. This vision is that after the overthrow of Wang Anshi’s law and political power in the early Northern Song Dynasty, he was comforted by this great change and traced the origin and explored the state’s national scale and the most basic foundation of the Song Dynasty. The origin of this political system is concerned with how a civilization order is built up in a step-by-step manner. This original thinking is closely related to the serious challenge of Wang Anshi’s transformation and the fall of the Northern Song Dynasty, and has turned back to the most basic structure and its evolutionary characteristics of the country.
The political thoughts of the masses are learned in thisIn terms of meaning, it is a systematic and profound thinking about the order of political civilization represented by the Song Dynasty, and it is a deep reflection and re-establishment of this order of civilization after the reorganization of the transformation of the order of civilization. The characteristic of the founding thinker can be more obvious through the comparison with the change thinker and the experienced and successful politician.
Fan Zhongyan, Wang Anshi, and the two Cheng brothers, the Confucian scholars of the Northern Song Dynasty, have a more innovative mentality than the thinking of the founding thinker. Their political thinking is important in judging the changes and whether and how to change the order of civilization. The Yuanyou’s academic performance represented by Sima Guang put forward disagreements on the big change, so that his thinking was relatively more positive and willing to recognize the size and tradition of the state, and contained the prototype line of the founding thinker in the debate on the change and the anti-change. The thinking of changing the thinking school cannot avoid discussions on the scale of establishing the state in the Song Dynasty, and create the idea of establishing the division. But only after undergoing the purge and motivation of the law, the founding thought will form a more sufficient level of self-consciousness and analysis, and develop a systematic theoretical perspective and resources through the comparison of common and change in the long period, political experience and clever repetitive inspection.
The political thoughts before the Northern Song Dynasty, such as Li Yan, Wang Dan, Kou Jing, etc., closely surrounded the national scale and foundation structure to form a traditional tradition that maintains the chaos. However, this kind of thinking has stronger initial properties, and before undergoing large scale changes, the space for self-consciousness and review is weak and infinite. Experience-based politicians are undoubtedly rich in political wisdom, but the overall and profound political thinking is not as good as sufficient reproduction.
Liu Li’s two orientations for the rule of the Song Shenzong Chen Shu at that time. “Therefore, there are two people in the world, such as the discussion of peace and constant, and the discussion of reconciling the law of the past and revising the law, and the discussion of daring to do things. The two discussions are established, one and one, and they are used as advance and retreat, and people regard this as a way to go. I seek the meaning of both, and they all have something to do but it is wrong. Those who are happy to do things think that to abide by the ancestors and achieve the law, can only rely on others to benefit others and replenish them. To be biased, to achieve governance, this is what it gains. The most ignorant ones are simply lazy and lazy, and they will be selfish and do not know the right to change. This is what they are lost. Those who like to have a good intention think that the law is rude and the way is ruined, without changing, and lack the ability to achieve business through things. This is what they are. The most wise ones are smart, to be polite, to be wise, to be wise, to be wise, to be easy and independent, to be strong and approachable, to follow things, which is what they are wrong. They regard this as a common thing, to be common, to be common, to be fearful, to be able to move forward, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be in this way, to be incompetent, to be incompetent, to be in this way, to be incompetent, to be incompetent, to be incompetent, to be incompetent, to be in this way, to be incompetent, to be incompetent, to be in the same way, to be incompetent, to be in the same way, to be incompetent, to be in the same way, to be incompetent, to be in the same way, to be incompetent, to be
At that time, the change of thinking strengthened the changes of the ancestors’ laws, and opposed the change of law schools that were not difficult to move towards the sequel and. Sima Guang, Su Zhen and others can a little explain the laws of ancestors, their original intentions and their governance, but lack the profound systematic evidence.
Mengwen Tongshu Chief Teacher once pointed out that “Tang Dynasty has changed since its reign, and economic civilization has all changed greatly. New thinking and new academic genitals are beginning to sprout, and they all want to use new academic genitals as new political genitals. Therefore, there were two kings and eight Sima and Niu Li. As for the early Song Dynasty, the courts were all old schools. After the reign of the times, the courts and the people were all new schools, and they all advocated changing the law. This was a tradition of changing the law, and it was a lifelong style. It was a proof of the academic discussions of the time. The battles at that time were actually all the battles of the new schools.”
Changing thinking led to the rise of Song Xue.
“It is a common problem in the Northern Song Dynasty, and it is not only because of the Lord of the Lord. He was humble to think that the Han Tang Dynasty had lacked laws, and even lost history, abandoned the historical experience of feudal society as lack of investigation, and placed the gains of the system of the dynasty and system to be ignored, and wanted to change the French style of the generation as his own responsibility. I would like to say that I will save the whole country, so it is not difficult! The scholars and men of the Northern Song Dynasty were neglected in the system of ruling. When Euro and Yang compiled the “History of the Five Dynasties”, they could not write “Zhi”. Sima Gong wrote “Tongjian”, which also briefly covered the system of ruling. Those who talked about history still could not avoid this. The king of the history of ruling will not be able to perform what he learned and display his ambitions&
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